Book of
Conviction: Book 1; Book of kaphka
Book of kaphka - Book 1 Chapter 10
A book of D/s support and wisdom
10
Speaks of; Winning the Attention of a Royal, or serf
1
For the
prophets before have shown us that five fold are the
languages of love, and five are the ways which to speak it.
2
Each
of these five each bare witness
to the dedication, the desire,
the commitment, the
motivation, and the intent of each serf,
each Royal, each moment of spiritual communion.
3
For a serf to speak of such intent, for
a serf to show such desire, for a serf to give such dedication so must they
speak these languages. The serf who knows commitment speaks them all, and shows
the motivation to learn them, and maintain them. 4
However the serf is not given leave of
tongue, nor thought. A serf is not given right of speech nor freedom of
expression.
5
For a serf remains duty bound and
obligated to honour such commitments as may be made by Promise, or Claiming, in
a Joining or in a Union, commitments as made becoming chattel, or those
desiring objectification. For to break such commitments is to break the law
of Many, and to set a path of deviation and danger.
6
So too though must the Royal speak
these languages, for in so doing they too maintain their claims of intent,
motivation, dedication, desire, and commitment. So too must a Royal know and
recite such languages to their serfs, and be fluent in their bearing and
carriage of such languages.
7
Five are the languages of love, and
five are the ways in which to show them. The first manner in which a serf may
speak to a Royal is by gifts, as are found coming from the heart.
8
Many forms might those gifts take, and many places might they be found.
9
A serf who professes adoration for any
Royal surely knows what causes that Royal to come to mind, and what needs that
Royal has to be filled. 10
The attentive and caring serf would always be knowing of such things, for in so
doing they show their motivation to gain notice and attention, to be of worth,
and to be cherished as much as they cherish their Royal.
11
In so doing they also show a
focus of intent,
without remorse and without expectation.
12
Royals will know this language well,
for it is a cornerstone of winning and keeping any good serf. It is the brick
by which all others following are to be weighted.
13
Permit not the first of your Households
to be simple or errant in such a language and the others will follow fluent
suit.
14
Be
sure however to reciprocate in turn in kind, for failing to receive a gift
graciously or to return such a token with kindness is a lack of good graces
unbecoming all Royals, to do so is to bring insult to all around You.
15
Five are the languages of love, and
five are the ways in which to show them. The second manner in which a serf may
speak to a Royal is by acts of service, as are found coming from the heart.
Many forms might those acts of service take, and many places might such
action be found.
16
A serf who professes respect for any
Royal surely knows what causes that Royal would back or support, what needs are
to be met and how such a Royal might best be served in getting them.
17
For the attentive and caring serf would
always be knowing of such things, in so doing they show their dedication to gain
notice and attention, to be of worth, and to be cherished as much as they
cherish their Royal.
18
In so doing they show the dedication which
they carry, they give of their essence willingly, and happily, without
remorse and without expectation.
19
Royals will know this language well,
for it is a cornerstone of teaching, learning and working with all serfs of
value. This is the brick by which act measures weight, it is the first brick to
be weighted after the weight has been set.
20
Permit not the first of your Households
to be simple or errant in such a language and the others will follow fluent
suit.
21
Be sure however to reciprocate in turn in kind, for
failing to appreciate or notice such acts of service as a serf would give to You
graciously and with intent of assistance warrant a return of such a token with
kindness, for to do otherwise is a lack of good graces unbecoming all Royals, to
do so is to bring insult to all around You.
22
Five are the languages of love, and
five are the ways in which to show them. The third manner in which a serf may
speak to a Royal is by words of affirmation, written, sung, or otherwise shared
in quiet moments of permission.
23
These are the words of motivational
biases as are found coming from the heart, the words which speak to motivation
of desire. Many forms might those words of affirmation take, and many places
might such words be found. 24
A
serf who professes support for any Royal surely knows what emotional needs are
to be met and how such a Royal might best be served in getting them.
25
For the attentive and caring serf would
always be knowing of such things, in so doing they show their need to gain
notice and attention, to be of worth, and to be cherished as much as they
cherish their Royal.
26
In so doing they also show the
motivation which they carry, they give of
their essence willingly, and happily, without remorse and without expectation.
27
Royals will know this language well,
for it is a cornerstone of direction, expectation and an indication of the
serfs potential value.
28
This is the brick by which word measures act, it is
the first brick to be weighted after the the acts have been set. Permit not the
first of your Households to be simple or errant in such a language and the
others will follow fluent suit.
29
Be sure however to reciprocate in turn
in kind, for failing to appreciate or notice such words of affirmation as will
come from Your serfs, or as they would share with You graciously and with intent
to show motivation warrant a return of such a token with kindness, for to
do otherwise is a lack of good graces unbecoming all Royals, to do so is to
bring insult to all around You.
30
Five are the languages of love, and
five are the ways in which to show them. The fourth manner in which a serf may
speak to a Royal is by sharing quality time with them.
31
Quality of a sort which the Royal will
determine and with which the serf who seeks attention will comply, as such
selfless moments come from the heart. Many forms might those moments take, and
many places might they be found.
32
A serf who professes dedication to any
Royal surely knows what moments that Royal might come to mind, and what moments
that Royal has cause to be filled, or shared. 33
Just as the attentive and caring serf
would always be knowing of such things, for in so doing they show
their commitment to gain notice and attention, to be of worth, and to be
cherished as much as they cherish their Royal.
34
If a serf is thus serving, it is done
to show depth of
commitment, without remorse and without
expectation.
35
Royals will know this language well,
for it is the cornerstone of endurance and maintaining any good serf. This is
the brick by which act measures time, it is the second brick to be weighted
after the the acts have been set.
36
Permit
not the first of your Households to be simple or errant in such a language and
the others will follow fluent suit.
37
Be
sure however to reciprocate in turn in kind, for failing to receive a gift
graciously or to return such a token with kindness is a lack of good graces
unbecoming all Royals, to do so is to bring insult to all around You.
38
Five are the languages of love, and
five are the ways in which to show them. The fifth manner in which a serf may
speak to a Royal is shared when the Royal chooses to share touch or physical
contact with the serf.
39
Touch and physical contact
within the realm of Our realities and Our acceptances.
40
Touch bespeaks many forms of affection,
it is by these touches which the Royal will request and with which the serf who
seeks attention will comply, as such selfless moments come from the heart.
41
Many forms might that touch
or contact take, and many places might they be shared.
42
A serf who professes a clean
intent to any Royal surely knows in which moments the Royal will desire such
contact, and the moments which the
Royal has cause to be filled, or shared, by such a serf. 43
As the attentive and caring serf would always
be knowing of such things, for in so doing they show their intent to gain trust
and attention, to be of worth, and to be cherished as much as they cherish their
Royal.
44
If a serf is thus serving, it is done
to show truth of the desire,
without remorse and without expectation.
43
Royals will know this language well,
for it is the brick crafted of stone. Some may be made of iron, others of sand
and still others of gypsum, this is the brick by which potential matches
design, it is the third brick to be weighted after the the acts have been set,
but the first to be given consideration.
46
Permit not the first of your Households
to be weak examples in such a language and the others will follow fluent suit.
47
Be sure however to reciprocate in turn
in kind, for failing to share such contact graciously or to return such a token
with kindness is a lack of good graces unbecoming all Royals, to do so is to
bring insult to all around You.
48 Five are the languages of love, and five are the ways in which to speak them. 49 Five are the ways to err in communication five are the perils to keep from. 50 The prophets since forgotten, graciously share their wisdom with us all, and in that sharing all of us gain new understanding of such a simple question as being unsure of the methods to use to climb in attaining such an elevated position.
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